레이블이 Southeastern Bible College Online인 게시물을 표시합니다. 모든 게시물 표시
레이블이 Southeastern Bible College Online인 게시물을 표시합니다. 모든 게시물 표시

2013년 11월 29일 금요일

오후 8:17

By Maricruz Filippelli

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About 'eastern bible college'|Church seeks to expel bible college from premises







About 'eastern bible college'|Church seeks to expel bible college from premises








Ｔｈｅ               ｆｏｌｌｏｗｉｎｇ               ｉｓ               ａ               ｌｏｏｋ               ａｔ               ｔｈｅ               ｌｉｆｅ               ｏｆ               Ｆｙｏｄｏｒ               Ｄｏｓｔｏｅｖｓｋｙ.

Ｉ               ｒｅｃｅｎｔｌｙ               ｗｒｏｔｅ               ａ               ｒｅｖｉｅｗ               ｏｆ               ｈｉｓ               ｂｏｏｋ               Ｃｒｉｍｅ               &               Ｐｕｎｉｓｈｍｅｎｔ,               ｈｏｗｅｖｅｒ,               ｔｈｉｓ               ｐｉｅｃｅ               ｆｏｃｕｓｅｓ               ｍｏｒｅ               ｏｎ               ｔｈｅ               ｃｈａｒａｃｔｅｒ               ｏｆ               ｔｈｅ               ｍａｎ               ｈｉｍｓｅｌｆ               ａｎｄ               ｄｉｓｃｕｓｓｅｓ               ｈｉｓ               ｉｄｅａｓ               ａｎｄ               ｈｏｗ               ｔｈｅｙ               ｗｏｒｋｅｄ               ｔｈｅｉｒ               ｗａｙ               ｉｎｔｏ               Ｃｒｉｍｅ               &               Ｐｕｎｉｓｈｍｅｎｔ.

Ｔｈｉｓ               ｉｓ,               ｕｎｌｉｋｅ               ｍｙ               ｏｔｈｅｒ               ｗｏｒｋ,               ｎｏｔ               ａ               ｂｏｏｋ               ｒｅｖｉｅｗ.

Ｉｎｓｔｅａｄ,               ｉｔ               ｉｓ               ａｎ               ａｎａｌｙｓｉｓ               ａｎｄ               ｃｏｎｔａｉｎｓ               ｓｐｏｉｌｅｒｓ.

Ｆｙｏｄｏｒ               Ｄｏｓｔｏｅｖｓｋｙ               ｉｓ               ｂｅｓｔ               ｋｎｏｗｎ               ｔｏ               ｔｈｅ               ｗｏｒｌｄ               ａｓ               ａ               ｎｏｖｅｌｉｓｔ               ｂｕｔ               ｔｈｉｓ               ｉｓ               ａｎ               ｉｎａｃｃｕｒａｔｅ               ｔｉｔｌｅ               ｆｏｒ               ｓｕｃｈ               ａ               ｍａｎ;               Ｆｙｏｄｏｒ               Ｄｏｓｔｏｅｖｋｓｙ               ｗａｓ               ｉｎｓｔｅａｄ               ａ               ｐｈｉｌｏｓｏｐｈｅｒ               ｗｈｏ               ｕｓｅｄ               ｎｏｖｅｌｓ               ａｓ               ｔｈｅ               ｖｅｈｉｃｌｅ               ｆｏｒ               ｈｉｓ               ｍｅｓｓａｇｅ.

Ｈｉｓ               ｗｏｒｋ               ｃｏｎｓｉｓｔｓ               ｏｆ               ｌａｒｇｅｒ               ｔｈａｎ               ｌｉｆｅ               ｃｈａｒａｃｔｅｒｓ               ｗｈｏ               ａｒｅ               ｓｙｍｂｏｌｉｃ               ｐｅｒｓｏｎｉｆｉｃａｔｉｏｎｓ               ｆｏｒ               ｖａｒｉｏｕｓ               ｐｈｉｌｏｓｏｐｈｉｃａｌ               ｉｄｅａｓ               ｓｅｔ               ａｇａｉｎｓｔ               ｔｈｅ               ｒｅａｌｉｓｔｉｃ               ｂａｃｋｄｒｏｐ               ｏｆ               19ｔｈ               ｃｅｎｔｕｒｙ               Ｒｕｓｓｉａ               ａｎｄ               ｂｏｒｒｏｗｓ               ｓｔｏｒｙｌｉｎｅｓ               ｆｒｏｍ               ｈｉｓ               ｏｗｎ               ａｕｔｏｂｉｏｇｒａｐｈｙ;               ｈｉｓ               ａｉｍ               ｗａｓ               ｔｏ               ｐｒｅｓｅｎｔ               ｔｈｅ               Ｏｒｔｈｏｄｏｘ               Ｃｈｒｉｓｔｉａｎ               ｗｏｒｌｄｖｉｅｗ               ａｎｄ               ｔｒａｄｉｔｉｏｎａｌ               Ｒｕｓｓｉａｎ               ｖａｌｕｅｓ               ａｓ               ｓｕｐｅｒｉｏｒ               ｔｏ               ｔｈｅ               ｃｏｒｒｕｐｔ               ｍｏｄｅｒｎｉｓｔｉｃ               ａｎｄ               ｌａｒｇｅｌｙ               Ｗｅｓｔｅｒｎ               ｗｏｒｌｄｖｉｅｗｓ               ｔｈａｔ               ｗｅｒｅ               ｃｏｍｉｎｇ               ｉｎｔｏ               ｖｏｇｕｅ               ｉｎ               ｈｉｓ               ｃｏｕｎｔｒｙ               ａｔ               ｔｈｅ               ｔｉｍｅ.

Ｈｉｓ               ｏｗｎ               ｌｉｆｅ               ｓｔｏｒｙ               ｗａｓ               ｉｔｓｅｌｆ               ａ               ｔａｌｅ               ｏｆ               ｈｉｓ               ｔｒａｎｓｆｏｒｍａｔｉｏｎ               ｆｒｏｍ               ａｎ               ａｄｈｅｒｅｎｔ               ｏｆ               ａｔｈｅｉｓｔｉｃ               ｓｏｃｉａｌｉｓｔ               ｐｏｓｉｔｉｖｉｓｍ               ｔｏ               ｔｈｅ               Ｃｈｒｉｓｔｉａｎ               Ｏｒｔｈｏｄｏｘ               ｗｏｒｌｄｖｉｅｗ               ｔｈａｔ               ｗｏｕｌｄ               ｂｅ               ｓｏ               ｐｒｅｖａｌｅｎｔ               ｉｎ               ｈｉｓ               ｂｏｏｋｓ;               ｆｏｒ               Ｆｙｏｄｏｒ               Ｄｏｓｔｏｅｖｓｋｙ               ｌｉｆｅ               ｄｉｄ               ｉｎｄｅｅｄ               ｉｍｉｔａｔｅ               ａｒｔ.
               Ｂｏｒｎ               ｏｎ               Ｎｏｖｅｍｂｅｒ               11,               1821               ｉｎ               Ｍｏｓｃｏｗ,               Ｒｕｓｓｉａ,               Ｄｏｓｔｏｅｖｓｋｙ'ｓ               ｃｈｉｌｄｈｏｏｄ               ｗａｓ               ｍａｄｅ               ｔｒａｕｍａｔｉｃ               ｂｙ               ｔｈｅ               ｐｒｅｓｅｎｃｅ               ｏｆ               ｈｉｓ               ａｂｕｓｉｖｅ               ｆａｔｈｅｒ.

Ｍｉｋｈａｉｌ               Ｄｏｓｔｏｅｖｓｋｙ               ｗａｓ               ａ               ｄｏｃｔｏｒ               ａｔ               ａ               ｈｏｓｐｉｔａｌ               ｆｏｒ               ｔｈｅ               ｐｏｏｒ               ｉｎ               Ｍｏｓｃｏｗ,               ａｎｄ               Ｆｙｏｄｏｒ               ｏｆｔｅｎ               ｌｉｋｅｄ               ｔｏ               ｓｐｅｎｄ               ｔｉｍｅ               ｒｅａｄｉｎｇ               ｔｏ               ｔｈｅ               ｐａｔｉｅｎｔｓ               ｗｉｔｈｉｎ.

Ａｔ               ｈｏｍｅ               Ｆｙｏｄｏｒ               ａｎｄ               ｈｉｓ               ｓｉｂｌｉｎｇｓ               ｗｅｒｅ               ｓｕｂｊｅｃｔｅｄ               ｔｏ               ａ               ｓｔｒｉｃｔ               ｒｅｌｉｇｉｏｕｓ               ｕｐｂｒｉｎｇｉｎｇ               ｕｎｄｅｒ               ｔｈｅ               ｔｕｔｅｌａｇｅ               ｏｆ               ｔｈｅｉｒ               ｆａｎａｔｉｃａｌ               ｆａｔｈｅｒ               ｉｎ               ａｄｄｉｔｉｏｎ               ｔｏ               ｈｉｓ               ｐｅｃｕｌｉａｒ               ｍｅｔｈｏｄｓ               ｏｆ               ｃｒｕｅｌ               ｔｒｅａｔｍｅｎｔ               ｆｏｒ               ｈｉｓ               ｗｉｆｅ               ａｎｄ               ｃｈｉｌｄｒｅｎ.

Ｆｏｒ               ｉｎｓｔａｎｃｅ,               Ｆｙｏｄｏｒ               ａｎｄ               ｈｉｓ               ｓｉｂｌｉｎｇｓ               ｗｅｒｅ               ｆｏｒｃｅｄ               ｔｏ               ｓｔａｎｄ               ｐｅｒｆｅｃｔｌｙ               ｓｔｉｌｌ               ｎｅｘｔ               ｔｏ               ｔｈｅｉｒ               ｆａｔｈｅｒ               ｅａｃｈ               ｄａｙ               ａｓ               ｈｅ               ｎａｐｐｅｄ,               ｓｗａｔｔｉｎｇ               ａｗａｙ               ｆｌｉｅｓ               ｗｈｅｎ               ｔｈｅｙ               ｃａｍｅ               ｃｌｏｓｅ               ｔｏ               ｈｉｓ               ｈｅａｄ               ｌｅｓｔ               ｔｈｅｙ               ｂｅ               ｓｕｂｊｅｃｔｅｄ               ｔｏ               ｈｉｓ               ａｂｕｓｅ.


               Ｅｖｅｎｔｕａｌｌｙ               ｔｈｅ               ｅｌｄｅｒ               Ｄｏｓｔｏｅｖｓｋｙ               ａｔｔａｉｎｅｄ               ｅｎｏｕｇｈ               ｒａｎｋ               ｔｏ               ｍｏｖｅ               ｕｐ               ｆｒｏｍ               ｈｉｓ               ｊｏｂ               ａｓ               ａ               ｄｏｃｔｏｒ               ａｎｄ               ｐｕｒｃｈａｓｅｄ               ｌａｎｄ               ａｎｄ               ｓｅｒｆｓ               ａｎｄ               ｈｉｓ               ｆａｍｉｌｙ               ｂｅｇａｎ               ｓｐｅｎｄｉｎｇ               ｍｏｒｅ               ｏｆ               ｔｈｅｉｒ               ｔｉｍｅ               ｉｎ               ｔｈｅ               ｃｏｕｎｔｒｙｓｉｄｅ.

Ｔｈｅ               ｙｏｕｎｇｅｒ               Ｄｏｓｔｏｅｖｓｋｙ               ｂｅｇａｎ               ｔｏ               ｈｏｌｄ               ａ               ｐｌａｃｅ               ｉｎ               ｈｉｓ               ｈｅａｒｔ               ｆｏｒ               ｔｈｅ               ｐｌｉｇｈｔ               ｏｆ               ｔｈｅ               ｓｅｒｆｓ               ａｎｄ               ｒｅｓｅｎｔｅｄ               ｔｈｅ               ｐｏｖｅｒｔｙ               ａｎｄ               ｈａｒｓｈ               ｔｒｅａｔｍｅｎｔ               ｔｈｅｙ               ｆａｃｅｄ               ａｔ               ｔｈｅ               ｈａｎｄｓ               ｏｆ               ｈｉｓ               ｆａｔｈｅｒ.

Ｉｎ               ａｄｄｉｔｉｏｎ,               ｈｅ               ｂｅｃａｍｅ               ｍｏｒｅ               ａｎｇｒｙ               ａｔ               ｔｈｅ               ｃｒｕｅｌ               ｂｅｈａｖｉｏｒ               ｔｈａｔ               ｈｉｓ               ｆａｔｈｅｒ               ｐｅｒｐｅｔｒａｔｅｄ               ｔｏ               ｈｉｓ               ｍｏｔｈｅｒ,               ｗｈｏ               ｈｅ               ｌｏｖｅｄ.

Ａｆｔｅｒ               ｈｉｓ               ｍｏｔｈｅｒ'ｓ               ｄｅａｔｈ               ｗｈｅｎ               ｈｅ               ｗａｓ               ｆｉｆｔｅｅｎ,               ｙｏｕｎｇ               Ｄｏｓｔｏｅｖｓｋｙ               ｗｅｎｔ               ｔｏ               ａｔｔｅｎｄ               ｓｃｈｏｏｌ               ａｔ               ｔｈｅ               Ａｃａｄｅｍｙ               ｏｆ               Ｍｉｌｉｔａｒｙ               Ｅｎｇｉｎｅｅｒｓ               ｉｎ               Ｓｔ.

Ｐｅｔｅｒｓｂｕｒｇ.

Ｗｈｉｌｅ               ｈｅ               ｗａｓ               ｉｎ               Ｓｔ.

Ｐｅｔｅｒｓｂｕｒｇ               ｂｕｔ               ａ               ｙｅａｒ               ａｆｔｅｒ               ｈｉｓ               ｍｏｔｈｅｒ'ｓ               ｄｅａｔｈ,               Ｆｙｏｄｏｒ               Ｄｏｓｔｏｅｖｓｋｙ               ａｎｄ               ｈｉｓ               ｓｉｂｌｉｎｇｓ               ｗｅｒｅ               ｏｒｐｈａｎｅｄ               ａｆｔｅｒ               ｈｉｓ               ｆａｔｈｅｒ               ｄｉｅｄ,               ｍｏｓｔ               ｌｉｋｅｌｙ               ｈａｖｉｎｇ               ｂｅｅｎ               ｍｕｒｄｅｒｅｄ               ｂｙ               ｈｉｓ               ｏｗｎ               ｓｅｒｆｓ.

(Ｇｏｃｓｉｋ).
               Ｄｏｓｔｏｅｖｓｋｙ               ｂｅｇａｎ               ｈｉｓ               ｌｉｔｅｒａｒｙ               ｃａｒｅｅｒ               ｗｈｉｌｅ               ｌｉｖｉｎｇ               ｉｎ               Ｓｔ.

Ｐｅｔｅｒｓｂｕｒｇ               ｄｕｒｉｎｇ               ｔｈｅ               ｅａｒｌｙ               1840ｓ,               ｐｕｂｌｉｓｈｉｎｇ               ａ               ｔｒａｎｓｌａｔｉｏｎ               ｏｆ               ａ               ｎｏｖｅｌ               ｂｙ               Ｆｒｅｎｃｈ               ａｕｔｈｏｒ               Ｈｏｎｏｒｅ               ｄｅ               Ｂａｌｚａｃ               ｉｎｔｏ               Ｒｕｓｓｉａｎ.

Ｈａｖｉｎｇ               ｒｅｔａｉｎｅｄ               ａ               ｍｉｌｉｔａｒｙ               ｃｏｍｍｉｓｓｉｏｎ               ｄｕｅ               ｔｏ               ｈｉｓ               ｔｉｍｅ               ａｔ               ｔｈｅ               Ｍｉｌｉｔａｒｙ               Ｅｎｇｉｎｅｅｒ'ｓ               Ａｃａｄｅｍｙ               ｆｏｒ               ｔｈｅ               ｐａｓｔ               ｆｅｗ               ｙｅａｒｓ,               Ｄｏｓｔｏｅｖｓｋｙ               ｄｅｃｉｄｅｄ               ｔｏ               ｍｏｖｅ               ｏｎｔｏ               ｌｉｔｅｒａｔｕｒｅ               ｆｕｌｌ               ｔｉｍｅ               ａｎｄ               ｌｅｆｔ               ｔｈｅ               ｍｉｌｉｔａｒｙ.

Ｈｅ               ｗｒｏｔｅ               ｈｉｓ               ｆｉｒｓｔ               ｂｏｏｋ               ｉｎ               1844,               ａ               ｎｏｖｅｌｌａ               ｃａｌｌｅｄ               Ｐｏｏｒ               Ｆｏｌｋ,               ｗｈｉｃｈ               ｒｅｃｅｉｖｅｄ               ｇｒｅａｔ               ｐｒａｉｓｅ               ｆｒｏｍ               Ｖｉｓｓａｒｉｏｎ               Ｂｅｌｉｎｓｋｙ,               ｔｈｅｎ               Ｒｕｓｓｉａ'ｓ               ｔｏｐ               ｌｉｔｅｒａｒｙ               ｃｒｉｔｉｃ.

Ｄｏｓｔｏｅｖｓｋｙ               ｗａｓ               ｉｎｉｔｉａｔｅｄ               ｉｎｔｏ               Ｂｅｌｉｎｓｋｙ'ｓ               ｓｏｃｉａｌ               ｃｉｒｃｌｅ               ａｎｄ               ｂｅｇａｎ               ｓｐｅｎｄｉｎｇ               ｔｉｍｅ               ａｍｏｎｇ               ｔｈｅ               Ｒｕｓｓｉａｎ               ｌｉｔｅｒａｔｉ,               ｗｈｏ               ａｔ               ｔｈａｔ               ｔｉｍｅ               ｈｅｌｄ               ｓｔａｕｎｃｈｌｙ               ｌｅｆｔ-ｗｉｎｇ               ａｎｄ               ａｔｈｅｉｓｔ               ｖｉｅｗｓ               ｗｈｉｃｈ               Ｄｏｓｔｏｅｖｓｋｙ               ｈｉｍｓｅｌｆ               ｓｏｏｎ               ｂｅｃａｍｅ               ｅｎａｍｏｒｅｄ               ｉｎ               ａｎｄ               ａｄｏｐｔｅｄ               ｔｈｅ               ｇｕｉｓｅ               ｏｆ               ａ               ｐｏｌｉｔｉｃａｌ               ｒａｄｉｃａｌ.

(Ｍａｇａｒｓｈａｃｋ               602)
               Ｄｏｓｔｏｅｖｓｋｙ               ｂｅｃａｍｅ               ａｎ               ａｄｖｏｃａｔｅ               ｏｆ               ｔｈｅ               ｕｔｏｐｉａｎ               ｓｏｃｉａｌｉｓｔ               ｉｄｅａｌｓ               ｏｆ               Ｆｒｅｎｃｈ               ｐｈｉｌｏｓｏｐｈｅｒ               Ｃｈａｒｌｅｓ               Ｆｏｕｒｉｅｒ               ａｎｄ               ｒｅｊｅｃｔｅｄ               ｈｉｓ               Ｃｈｒｉｓｔｉａｎ               ｕｐｂｒｉｎｇｉｎｇ               ｅｎｔｉｒｅｌｙ               (Ｍｅｙｅｒ               ｘｖｉｉｉ).

Ｆｉｎｄｉｎｇ               Ｂｅｌｉｎｓｋｙ               ｎｏｔ               ｒａｄｉｃａｌ               ｅｎｏｕｇｈ               ｆｏｒ               ｈｉｓ               ｔａｓｔｅ               ａｎｄ               ｇｒｏｗｉｎｇ               ａｎｇｒｙ               ａｔ               ｈｉｓ               ｎｅｇａｔｉｖｅ               ｒｅｖｉｅｗｓ               ｏｆ               ｈｉｓ               ｆｕｒｔｈｅｒ               ｌｉｔｅｒａｒｙ               ｗｏｒｋ,               Ｄｏｓｔｏｅｖｓｋｙ               ｌｅｆｔ               Ｂｅｌｉｎｓｋｙ'ｓ               ｃｉｒｃｌｅ               ａｎｄ               ｂｅｇａｎ               ａｓｓｏｃｉａｔｉｎｇ               ｗｉｔｈ               ｔｈｅ               ｅｖｅｎ               ｍｏｒｅ               ｒａｄｉｃａｌ               ｓｏｃｉａｌｉｓｔ               Ｍｉｋｈａｉｌ               Ｐｅｔｒａｓｈｅｖｓｋｙ.

Ｂｙ               1849               Ｄｏｓｔｏｅｖｓｋｙ               ｗａｓ               ｏｎ               ｔｈｅ               ｓｋｉｄｓ               ａｎｄ               ｄｅｄｉｃａｔｉｎｇ               ａｌｍｏｓｔ               ａｌｌ               ｈｉｓ               ｔｉｍｅ               ｔｏ               ａｄｖｏｃａｔｉｎｇ               ｒａｄｉｃａｌ               ｐｏｌｉｔｉｃｓ,               ｆｅｅｌｉｎｇ               ｔｈａｔ               ｈｉｓ               ｄａｙｓ               ａｓ               ａ               ｗｒｉｔｅｒ               ｗｅｒｅ               ｏｎ               ｔｈｅ               ｗａｎｅ.

Ａｆｔｅｒ               ｄｅｃｉｍａｔｉｎｇ               ｉｌｌｅｇａｌ               ｐｏｌｉｔｉｃａｌ               ｍａｔｅｒｉａｌｓ,               ｔｈｅ               ｅｎｔｉｒｅ               Ｐｅｔｒａｓｈｅｖｓｋｙ               Ｃｉｒｃｌｅ               ｗａｓ               ａｒｒｅｓｔｅｄ               ｉｎ               Ａｐｒｉｌ               ｏｆ               '49               ａｎｄ               ｔｈｅ               ｐｏｏｒ               ｙｏｕｎｇ               ｗｒｉｔｅｒ               ｗｉｔｈ               ａ               ｓｉｎｇｌｅ               ｓｕｃｃｅｓｓ               ｉｎ               ｔｈｅ               ｄｉｓｔａｎｔ               ｐａｓｔ               ｗｏｕｌｄ               ｂｅｇａｎ               ａ               ｔｒａｎｓｆｏｒｍａｔｉｏｎ               ｔｈａｔ               ｗｏｕｌｄ               ａｆｆｅｃｔ               ｈｉｓ               ｗｏｒｋ               ｆｏｒ               ｔｈｅ               ｒｅｓｔ               ｏｆ               ｈｉｓ               ｌｉｆｅ,               ｍｏｓｔ               ｉｍｐｏｒｔａｎｔｌｙ               Ｃｒｉｍｅ               ａｎｄ               Ｐｕｎｉｓｈｍｅｎｔ.
               Ｄｏｓｔｏｅｖｓｋｙ               ｗａｓ               ａｃｃｕｓｅｄ               ｏｆ               ｂｅｉｎｇ               ｔｈｅ               ｒｉｎｇｌｅａｄｅｒ               ｏｆ               ｔｈｅ               ｇｒｏｕｐ,               ｐｅｒｈａｐｓ               ｄｕｅ               ｔｏ               ｈｉｓ               ｓｔａｔｕｓ               ａｓ               ａ               ｍｉｎｏｒ               ｌｉｔｅｒａｒｙ               ｉｎｆｌｕｅｎｃｅ.

Ｗｈａｔｅｖｅｒ               ｒｏｌｅ               ｈｅ               ｕｌｔｉｍａｔｅｌｙ               ｐｌａｙｅｄ,               ｈｅ               ｆｏｕｎｄ               ｈｉｍｓｅｌｆ               ｆａｃｉｎｇ               ａ               ｄｅａｔｈ               ｓｅｎｔｅｎｃｅ               ｉｎ               ｌａｔｅ               1849               ａｎｄ               ｗｏｕｌｄ               ｈａｖｅ               ｍｏｓｔ               ｌｉｋｅｌｙ               ｈａｖｅ               ｇｏｎｅ               ｄｏｗｎ               ａｓ               ｙｅｔ               ａｎｏｔｈｅｒ               ｉｎ               ａ               ｌｏｎｇ               ｌｉｎｅ               ｏｆ               ｅｘｅｃｕｔｅｄ               ｒａｄｉｃａｌｓ               ｉｆ               ｉｔ               ｗｅｒｅ               ｎｏｔ               ｆｏｒ               ａ               ｔｒｕｌｙ               ｅｘｔｒａｏｒｄｉｎａｒｙ               ｅｖｅｎｔ.

Ｏｎ               Ｄｅｃｅｍｂｅｒ               22               ｏｆ               ｔｈａｔ               ｙｅａｒ               ｈｅ               ａｎｄ               ｈｉｓ               ｃｏｍｒａｄｅｓ               ｗｅｒｅ               ｃｈａｉｎｅｄ               ｕｐ               ｗａｉｔｉｎｇ               ｔｏ               ｂｅ               ｅｘｅｃｕｔｅｄ               ｗｈｅｎ               ｔｈｅｙ               ｗｅｒｅ               ｉｓｓｕｅｄ               ａ               ｌａｓｔ-ｍｉｎｕｔｅ               ｃｏｍｍｕｔａｔｉｏｎ               ｏｆ               ｔｈｅｉｒ               ｄｅａｔｈ               ｓｅｎｔｅｎｃｅ               ａｎｄ               ｉｎｓｔｅａｄ               ｗｏｕｌｄ               ｆｉｎｄ               ｔｈｅｍｓｅｌｖｅｓ               ｔｒａｎｓｆｅｒｒｅｄ               ｔｏ               Ｓｉｂｅｒｉａ               ｆｏｒ               ｈａｒｄ               ｌａｂｏｒ.

(Ｍａｇａｒｓｈａｃｋ               603)               Ｉｔ               ｗａｓ               ａｔ               ｔｈｉｓ               ｔｕｒｎ               ｔｈａｔ               Ｄｏｓｔｏｅｖｓｋｙ'ｓ               ｌｉｆｅ               ｔｒｕｌｙ               ｂｅｇａｎ               ｔｏ               ｉｍｉｔａｔｅ               ｔｈａｔ               ｏｆ               ｈｉｓ               ｍａｉｎ               ｃｈａｒａｃｔｅｒ               ｉｎ               Ｃｒｉｍｅ               ａｎｄ               Ｐｕｎｉｓｈｍｅｎｔ,               ａ               ｂｏｏｋ               ｈｅ               ｗｏｕｌｄ               ｎｏｔ               ｗｒｉｔｅ               ｆｏｒ               ｓｉｘｔｅｅｎ               ｍｏｒｅ               ｙｅａｒｓ.


               Ｉｎ               Ｃｒｉｍｅ               ａｎｄ               Ｐｕｎｉｓｈｍｅｎｔ               ｔｈｅ               ｍａｉｎ               ｃｈａｒａｃｔｅｒ,               Ｒａｓｋｏｌｎｉｋｏｖ,               ａ               ｄｏｗｎ               ａｎｄ               ｏｕｔ               ｓｔｕｄｅｎｔ,               ｍｕｒｄｅｒｓ               ａ               ｐａｗｎｂｒｏｋｅｒ               ａｎｄ               ｈｅｒ               ｓｉｓｔｅｒ.

Ｒａｓｋｏｌｎｉｋｏｖ,               ｌｉｋｅ               Ｄｏｓｔｏｅｖｓｋｙ,               ｗａｓ               ｒａｉｓｅｄ               Ｒｕｓｓｉａｎ               Ｏｒｔｈｏｄｏｘ               ｂｕｔ               ｍｏｖｅｄ               ａｗａｙ               ｔｏｗａｒｄ               ａ               ｓｏｃｉａｌｉｓｔ               ｐｅｒｓｐｅｃｔｉｖｅ               ａｎｄ               ｃａｍｅ               ｔｏ               ｑｕｅｓｔｉｏｎ               ｈｉｓ               ｒｅｌｉｇｉｏｎ.

Ｈｅ               ａｔｔｅｍｐｔｓ               ｔｏ               ｊｕｓｔｉｆｙ               ｈｉｓ               ａｃｔ               ｏｎ               ｕｔｉｌｉｔａｒｉａｎ               ｇｒｏｕｎｄｓ               ａｎｄ               ｔｈｅ               ｉｄｅａ               ｔｈａｔ               ｈｅ               ｉｓ               ｓｏ               ｇｒａｃｉｏｕｓ               ｉｎ               ｈｉｓ               ｄｅｓｉｒｅ               ｔｏ               ｒｅｄｉｓｔｒｉｂｕｔｅ               ｈｅｒ               ｗｅａｌｔｈ               ｔｏ               ｔｈｅ               ｐｏｏｒ               ｔｈａｔ               ｈｅ               ｔｈｅｏｒｉｚｅｓ               ｔｈａｔ               ｈｅ               ｉｓ               ａｂｏｖｅ               ｍｏｒａｌｉｔｙ.

Ｔｏ               ｍａｋｅ               ａ               ｌｏｎｇ               ｓｔｏｒｙ               ｓｈｏｒｔ               Ｒａｓｋｏｌｎｉｋｏｖ               ｉｓ               ｅｖｅｎｔｕａｌｌｙ               ａｐｐｒｅｈｅｎｄｅｄ               ａｎｄ               ｓｅｎｔ               ｔｏ               Ｓｉｂｅｒｉａ               ｆｏｒ               ｐｕｎｉｓｈｍｅｎｔ               ａｎｄ               ｅｖｅｎｔｕａｌｌｙ               ｉｓ               "ｒｅｄｅｅｍｅｄ"               ｔｏ               Ｅａｓｔｅｒｎ               Ｏｒｔｈｏｄｏｘｙ.
               Ｄｏｓｔｏｅｖｓｋｙ               ｗｏｕｌｄ               ｂｅｇｉｎ               ａ               ｒｅｔｕｒｎ               ｔｏ               ｈｉｓ               ｏｌｄ               ｖｉｅｗｓ               ｗｈｉｌｅ               ｉｎ               ｐｒｉｓｏｎ,               ｍｕｃｈ               ａｓ               ｈｉｓ               ｃｈａｒａｃｔｅｒ               ｌａｔｅｒ               ｗｏｕｌｄ.

Ｏｎ               ｈｉｓ               ｗａｙ               ｔｏ               Ｓｉｂｅｒｉａ               Ｄｏｓｔｏｅｖｓｋｙ               ｗｏｕｌｄ               ｂｅ               ｇｉｖｅｎ               ａ               ｃｏｐｙ               ｏｆ               ｔｈｅ               Ｎｅｗ               Ｔｅｓｔａｍｅｎｔ               ｂｙ               ｔｈｅ               ｗｉｆｅ               ｏｆ               ａｎ               ｅｘｉｌｅｄ               ｐｏｌｉｔｉｃａｌ               ｒａｄｉｃａｌ,               ａ               ｂｏｏｋ               ｗｈｉｃｈ               ｗｏｕｌｄ               ｂｅ               ｔｈｅ               ｏｎｌｙ               ｒｅａｄｉｎｇ               ｍａｔｅｒｉａｌ               ｈｅ               ｗａｓ               ａｌｌｏｗｅｄ               ｗｈｉｌｅ               ｉｎ               ｐｒｉｓｏｎ.

Ｗｈｉｌｅ               ｈｅ               ｗａｓ               ｔｈｅｒｅ,               Ｄｏｓｔｏｅｖｓｋｙ               ｍａｄｅ               ａ               ｒａｄｉｃａｌ               ｔｒａｎｓｆｏｒｍａｔｉｏｎ               ａｎｄ               ｃｏｎｖｅｒｔｅｄ               ｔｏ               Ｃｈｒｉｓｔｉａｎｉｔｙ.

(Ｆｒｅｅｂｏｒｎ               38-40).

Ａｆｔｅｒ               ｈｉｓ               ｒｅｌｅａｓｅ               ｈｅ               ｓｅｒｖｅｄ               ｉｎ               ｔｈｅ               Ｓｉｂｅｒｉａｎ               ｒｅｇｉｍｅｎｔ,               ｍａｒｒｉｅｄ,               ａｎｄ               ｒｅｔｕｒｎｅｄ               ｔｏ               Ｓｔ.

Ｐｅｔｅｒｓｂｕｒｇ               ｗｈｅｒｅ               ｈｅ               ｒｅｓｕｍｅｄ               ｈｉｓ               ｌｉｔｅｒａｒｙ               ｃａｒｅｅｒ.

Ｂｙ               ｔｈｉｓ               ｔｉｍｅ               Ｄｏｓｔｏｅｖｓｋｙ               ｈａｄ               ｆｉｒｍｌｙ               ｒｅｊｅｃｔｅｄ               ｔｈｅ               ｖｉｅｗｓ               ｏｆ               ｔｈｅ               Ｐｅｔｒａｓｈｅｖｓｋｙ               Ｃｉｒｃｌｅ               ｉｎ               ｂｏｔｈ               ｒｅｌｉｇｉｏｎ               ａｎｄ               ｐｏｌｉｔｉｃｓ,               ｂｅｃｏｍｉｎｇ               ａ               ｃｏｎｓｅｒｖａｔｉｖｅ               ａｄｖｏｃａｔｅ               ｏｆ               Ｒｕｓｓｉａｎ               ｎａｔｉｏｎａｌｉｓｍ               ａｎｄ               ｄｅｆｅｎｄｅｒ               ｏｆ               Ｔｓａｒｉｓｍ               ｗｈｏｓｅ               ｖｉｅｗｓ               ｗｏｕｌｄ               ｇｒｏｗ               ｍｏｒｅ               ｒｅａｃｔｉｏｎａｒｙ               ａｓ               ｔｉｍｅ               ｗｅｎｔ               ｏｎ.

(Ｍａｇａｒｓｈａｃｋ               603).
               Ｄｏｓｔｏｅｖｓｋｙ'ｓ               ｗｏｒｋ               ｂｅｇａｎ               ｔｏ               ｔａｋｅ               ｏｎ               ｔｈｅ               ｔｈｅｍｅ               ｔｈａｔ               ｗｏｕｌｄ               ｂｅｃｏｍｅ               ｄｏｍｉｎａｎｔ,               ｗｈｉｃｈ               ｉｓ               ｔｈｅ               ａｆｆｉｒｍａｔｉｏｎ               ｏｆ               ｔｈｅ               Ｏｒｔｈｏｄｏｘ               ｗｏｒｌｄｖｉｅｗ               ａｎｄ               ｔｒａｄｉｔｉｏｎａｌ               Ｒｕｓｓｉａｎ               ｖａｌｕｅｓ               ａｇａｉｎｓｔ               ｕｔｉｌｉｔａｒｉａｎｉｓｍ,               ａｔｈｅｉｓｍ,               ｓｏｃｉａｌｉｓｍ,               ａｎｄ               ｏｔｈｅｒ               Ｗｅｓｔｅｒｎ,               ｐｏｓｉｔｉｖｉｓｔｉｃ               ｖａｌｕｅｓ.

Ｉｎｄｅｅｄ,               Ｉ               ｒｅａｄ               Ｃｒｉｍｅ               ａｎｄ               Ｐｕｎｉｓｈｍｅｎｔ               ｉｎ               ｐａｒｔｉｃｕｌａｒ               ａｓ               ａｌｍｏｓｔ               ａ               ｐａｒａｂｌｅ               ａｇａｉｎｓｔ               ｔｈｅ               ｐｏｓｉｔｉｖｉｓｔ               ｖｉｅｗ               ｏｆ               ｌｉｆｅ               ａｎｄ               ｉｎ               ｆａｖｏｒ               ｏｆ               Ｏｒｔｈｏｄｏｘｙ.

Ｄｏｓｔｏｅｖｓｋｙ,               ｅｖｅｒ               ｔｈｅ               ｓｏｃｉａｌ               ａｄｖｏｃａｔｅ,               ｗａｓ               ｕｓｉｎｇ               ｈｉｓ               ｗｏｒｋｓ               ｍｏｒｅ               ａｓ               ａ               ｖｅｈｉｃｌｅ               ｆｏｒ               ｐｈｉｌｏｓｏｐｈｙ               ｔｈａｎ               ｆｏｒ               ｌｉｔｅｒａｔｕｒｅ.

Ｃｒｉｍｅ               ａｎｄ               Ｐｕｎｉｓｈｍｅｎｔ               ｆａｌｌｓ               ｃｌｅａｒｌｙ               ｉｎｔｏ               ｔｈｅ               ｃａｔｅｇｏｒｙ               ｏｆ               ｐｈｉｌｏｓｏｐｈｉｃａｌ               ｎｏｖｅｌ.
               Ｉｔ               ｉｓ               ｉｎａｒｇｕａｂｌｅ               ｔｈａｔ               ｔｈｅ               ｃｈａｒａｃｔｅｒ               ｏｆ               Ｒａｓｋｏｌｎｉｋｏｖ               ｉｓ               ｎｏｔ               ｓｏ               ｍｕｃｈ               ａ               ｒｅｐｒｅｓｅｎｔａｔｉｏｎ               ｏｆ               ｔｈｅ               ｅａｒｌｙ               Ｄｏｓｔｏｅｖｓｋｙ               ａｓ               ｉｔ               ｗａｓ               ｈｉｓ               ｅａｒｌｙ               ｉｄｅａｓ.

Ｔｈｅｒｅ               ｉｓ               ａｌｓｏ               ｌｉｔｔｌｅ               ｄｏｕｂｔ               ｔｈａｔ               Ｓｏｎｉａ,               ａ               ｒｅｌｉｇｉｏｕｓ               ｐｒｏｓｔｉｔｕｔｅ               ｗｈｏ               ｌｅａｄｓ               Ｒａｓｋｏｌｎｉｋｏｖ               ｂａｃｋ               ｔｏ               Ｏｒｔｈｏｄｏｘ               Ｃｈｒｉｓｔｉａｎｉｔｙ               ｉｓ               ｎｏｔ               ａ               ｃｈａｒａｃｔｅｒ               ｓｏ               ｍｕｃｈ               ａｓ               ｓｈｅ               ｉｓ               ａ               ｌｉｖｉｎｇ               ｒｅｐｒｅｓｅｎｔａｔｉｏｎ               ｏｆ               ｔｈｅ               ｗｏｒｌｄｖｉｅｗ               ｓｈｅ               ｈｏｌｄｓ.

Ｒａｓｋｏｌｎｉｋｏｖ'ｓ               ｓｙｍｂｏｌｉｓｍ               ｉｓ               ｒｅｖｅａｌｅｄ               ｉｎ               ｈｉｓ               ｎａｍｅ;               ｔｈｅ               ｔｅｒｍ               "ｒａｓｋｏｌｎｉｋ"               ｍｅａｎｉｎｇ               "ｓｃｈｉｓｍａｔｉｃ"               ａｎｄ               ｒｅｐｒｅｓｅｎｔｓ               ｈｉｓ               ｆｅａｌｔｙ               ｔｏ               Ｗｅｓｔｅｒｎ               ｖａｌｕｅｓ               ｒａｔｈｅｒ               ｔｈａｎ               Ｒｕｓｓｉａｎ               ｏｎｅｓ,               ｉｎｄｅｅｄ               ｈｉｓ               ｍｉｄｄｌｅ               ｎａｍｅ               "Ｒｏｍａｎｏｖｉｃｈ"               ｉｓ               ｏｆｔｅｎ               ｔａｋｅｎ               ｔｏ               ｂｅ               ａｎ               ａｌｌｕｓｉｏｎ               ｔｏ               ｔｈｅ               Ｃｉｔｙ               ｏｆ               Ｒｏｍｅ,               ｓｅａｔ               ｏｆ               Ｃａｔｈｏｌｉｃｉｓｍ,               ａ               ｔｒａｄｉｔｉｏｎ               ｔｈａｔ               ｔｏ               Ｄｏｓｔｏｅｖｓｋｙ               ｍｕｓｔ               ｈａｖｅ               ｒｅｐｒｅｓｅｎｔｅｄ               ｔｈｅ               ｆｏｕｎｔ               ｏｆ               Ｗｅｓｔｅｒｎ               ｔｈｏｕｇｈｔ.

(Ｍｅｙｅｒ)               Ｉｎ               ｓｐｉｔｅ               ｏｆ               ｔｈｅ               ｕｎｒｅａｌｉｓｍ               ｏｆ               ｈｉｓ               ｃｈａｒａｃｔｅｒｓ,               Ｄｏｓｔｏｅｖｓｋｙ               ｓｅｔｓ               ｔｈｅ               ｓｔｏｒｉｅｓ               ｉｎ               ａ               ｆａｉｒｌｙ               ｒｅａｌｉｓｔｉｃ               ｒｅｐｒｅｓｅｎｔａｔｉｏｎ               ｏｆ               Ｓｔ.

Ｐｅｔｅｒｓｂｕｒｇ,               ｎｏｎｅｔｈｅｌｅｓｓ               ｓｐｌｉｃｅｄ               ｗｉｔｈ               ｓｕｒｒｅａｌ               ｓｅｑｕｅｎｃｅｓ.
               Ｄｏｓｔｏｅｖｓｋｙ               ｇｏｅｓ               ｔｏ               ｇｒｅａｔ               ｐａｉｎｓ               ｔｏ               ｓｈｏｗ               ｔｈｅ               ａｍｏｒａｌ               ｎａｔｕｒｅ               ｏｆ               ｉｄｅａｌｓ               ｌｉｋｅ               ｕｔｉｌｉｔａｒｉａｎｉｓｍ,               ｓｏｃｉａｌｉｓｍ,               ａｎｄ               ａｔｈｅｉｓｍ.

Ｈｅ               ａｌｓｏ               ｋｅｅｐｓ               ｔｈｅ               ｒｅａｄｅｒ               ｏｎ               ｅｄｇｅ               ａｎｄ               ｄｏｅｓ               ｎｏｔ               ｓｕｒｍｉｓｅ               ｔｈｅ               ｓｔｏｒｙ               ｕｎｔｉｌ               ｔｈｅ               Ｅｐｉｌｏｇｕｅ,               ｗｈｅｒｅ               ｉｎ               ａ               ｃｌｅａｒ               ｐａｒａｌｌｅｌ               ｔｏ               ｔｈｅ               ｗｒｉｔｅｒ'ｓ               ｏｗｎ               ｌｉｆｅ,               Ｒａｓｋｏｌｎｉｋｏｖ               ｓｐｅｎｄｓ               ｈｉｓ               ｄａｙｓ               ｉｎ               ｐｒｉｓｏｎ               ｒｅａｄｉｎｇ               ｔｈｅ               Ｂｉｂｌｅ               ａｎｄ               ｒｅｇｅｎｅｒａｔｉｎｇ               ｂａｃｋ               ｔｏ               Ｃｈｒｉｓｔｉａｎｉｔｙ.

Ａｓ               Ｉ               ｓａｉｄ,               ｔｈｅ               ｃｈａｒａｃｔｅｒｓ               ａｒｅ               ｌｉｖｉｎｇ               ｐｅｒｓｏｎｉｆｉｃａｔｉｏｎｓ               ｏｆ               ｉｄｅａｓ,               ａｎｄ               Ｉ               ｐｅｒｓｏｎａｌｌｙ               ｗｏｕｌｄ               ｉｎｔｅｒｐｒｅｔ               Ｃｒｉｍｅ               ａｎｄ               Ｐｕｎｉｓｈｍｅｎｔ               ａｓ               ａ               ｗｏｒｋ               ｔｈａｔ               ｉｓ               ｍｏｒｅ               ｏｒ               ｌｅｓｓ               ａｎ               ａｌｌｅｇｏｒｙ               ｆｏｒ               ｗｈａｔ               ｗａｓ               ｇｏｉｎｇ               ｏｎ               ｉｎ               Ｄｏｓｔｏｅｖｓｋｙ'ｓ               ｂｒａｉｎ.


               Ｔｈｏｕｇｈ               Ｄｏｓｔｏｅｖｓｋｙ               ｎｅｖｅｒ               ｗｒｏｔｅ               ａ               ｌｉｔｅｒａｒｙ               ｍａｎｉｆｅｓｔｏ               ｏｒ               ａｎｙｔｈｉｎｇ               ｏｆ               ｔｈｅ               ｓｏｒｔ,               ｉｔ               ｉｓ               ａｘｉｏｍａｔｉｃ               ｔｏ               ｍｅ               ｔｈａｔ               ｈｉｓ               ｇｏａｌ               ｗａｓ               ｔｏ               ｒｅｄｅｅｍ               Ｒｕｓｓｉａ               ｆｒｏｍ               ｔｈｅ               ｄｉｒｅｃｔｉｏｎ               ｉｔｓ               ｐｅｏｐｌｅ               ｗｅｒｅ               ｔａｋｉｎｇ               ｉｎ               ｍｏｖｉｎｇ               ｔｏｗａｒｄ               ｓｏｃｉａｌｉｓｍ               ａｎｄ               ｐｏｓｉｔｉｖｉｓｍ               ａｎｄ               ｗａｙ               ｆｒｏｍ               Ｃｈｒｉｓｔｉａｎｉｔｙ.

Ｈｅ               ｗｏｕｌｄ               ｈａｖｅ               ｎｏ               ｄｏｕｂｔ               ｈａｖｅ               ｂｅｅｎ               ｈｏｒｒｉｆｉｅｄ               ｈａｄ               ｈｅ               ｂｅｅｎ               ａｌｏｎｇ               ｔｏ               ｓｅｅ               ｔｈｅ               Ｓｏｃｉａｌｉｓｔ               Ｒｅｖｏｌｕｔｉｏｎ               ｔｈａｔ               ｔｏｏｋ               ｐｌａｃｅ               ａｂｏｕｔ               ｆｏｒｔｙ               ｙｅａｒｓ               ａｆｔｅｒ               ｈｉｓ               ｄｅａｔｈ               ｉｎ               1881.
               Ｔｈｅ               ｇｒｅａｔ               ｉｒｏｎｙ               ｉｎ               Ｄｏｓｔｏｅｖｓｋｙ               ｉｓ               ｔｈａｔ               ｈｉｓ               ｗｏｒｋ               ｗｏｕｌｄ               ｃｏｍｅ               ｔｏ               ｉｎｆｌｕｅｎｃｅ               ｐｅｏｐｌｅ               ｗｈｏｓｅ               ｗｏｒｌｄｖｉｅｗｓ               ｈｅ               ｗｏｕｌｄ               ｈａｖｅ               ａｌｍｏｓｔ               ｃｅｒｔａｉｎｌｙ               ｈａｖｅ               ｂｅｅｎ               ａｇａｉｎｓｔ.

Ｆｒｉｅｄｒｉｃｈ               Ｎｉｅｔｚｓｃｈｅ               ｗａｓ,               ｆｏｒ               ｉｎｓｔａｎｃｅ,               ａ               ｒａｄｉｃａｌ               ａｔｈｅｉｓｔ               ａｎｄ               ｒｅｊｅｃｔｅｄ               Ｃｈｒｉｓｔｉａｎ               ｖａｌｕｅｓ,               ｙｅｔ               ｉｎ               ｔｈｅ               ｃｈａｒａｃｔｅｒ               ｏｆ               Ｒａｓｋｏｌｎｉｋｏｖ               ｈｅ               ｆｏｕｎｄ               ｔｈｅ               ｐｒｏｔｏｔｙｐｅ               ｆｏｒ               ｈｉｓ               ｕｂｅｒｍｅｎｓｃｈ.

Ｎｉｅｔｚｓｃｈｅ               ｉｎ               ｓｅｅｋｉｎｇ               ｔｏ               ｃｒｅａｔｅ               ａｎ               ａｒｃｈｅｔｙｐｅ               ｔｈａｔ               ｗａｓ               ａｂｏｖｅ               ｍｏｒａｌｉｔｙ               ｅｆｆｅｃｔｉｖｅｌｙ               ｃｏｐｉｅｄ               Ｄｏｓｔｏｅｖｓｋｙ'ｓ               Ｒａｓｋｏｌｎｉｋｏｖ               ａｎｄ               ｉｔ               ｉｓ               ｑｕｉｔｅ               ｃｌｅａｒ               ｔｈａｔ               Ｎｉｅｔｚｓｃｈｅ               ｗａｓ               ｑｕｉｔｅ               ｆａｍｉｌｉａｒ               ｗｉｔｈ               Ｄｏｓｔｏｅｖｓｋｙ               ａｎｄ               ｈｅｌｄ               ｈｉｍ               ｉｎ               ｈｉｇｈ               ｒｅｇａｒｄ,               ｗｒｉｔｉｎｇ               ｔｈａｔ,               "Ｄｏｓｔｏｅｖｓｋｙ               ｉｓ               ｔｈｅ               ｏｎｌｙ               ｐｓｙｃｈｏｌｏｇｉｓｔ               ｆｒｏｍ               ｗｈｏｍ               Ｉ               ｗａｓ               ａｂｌｅ               ｔｏ               ｌｅａｒｎ               ａｎｙｔｈｉｎｇ.

Ｉ               ｒａｎｋ               ｍｙ               ａｃｑｕａｉｎｔａｎｃｅ               ｗｉｔｈ               ｈｉｍ               ａｍｏｎｇ               ｔｈｅ               ｍｏｓｔ               ｓｐｌｅｎｄｉｄ               ａｃｈｉｅｖｅｍｅｎｔｓ               ｏｆ               ｍｙ               ｌｉｆｅ."               (Ｓｈｅｓｔｏｖ)
               Ｄｏｓｔｏｅｖｓｋｙ               ｈｉｍｓｅｌｆ               ｗｏｕｌｄ               ｅｎｔｅｒ               ｉｎｔｏ               ｔｈｅ               ｐａｎｔｈｅｏｎ               ｏｆ               ｓｕｃｈ               ｆｅｗ               ｎａｍｅｓ               ａｓ               Ｔｏｌｓｔｏｙ               ｉｎ               ｂｅｉｎｇ               ａ               Ｒｕｓｓｉａｎ               ｎｏｖｅｌｉｓｔ               ｗｈｏ               ｓｕｃｃｅｓｓｆｕｌｌｙ               ｃｒｏｓｓｅｄ               ｏｖｅｒ               ｉｎｔｏ               ｔｈｅ               Ｗｅｓｔ.

Ｉｔ               ｉｓ               ａｎｏｔｈｅｒ               ｇｒｅａｔ               ｉｒｏｎｙ               ｉｎ               Ｄｏｓｔｏｅｖｓｋｙ               ｔｈａｔ               ｈｅ               ｗｒｏｔｅ               ｓｏ               ｃｌｅａｒｌｙ               ｉｎ               ｒｅｊｅｃｔｉｏｎ               ｏｆ               ｔｈｅ               Ｗｅｓｔ               ａｎｄ               ｉｎ               ｆａｖｏｒ               ｏｆ               Ｒｕｓｓｉａｎ               ｖａｌｕｅｓ               ａｎｄ               ｙｅｔ               ｉｔ               ｗａｓ               ｈｅ               ｗｈｏ               ｗｏｕｌｄ               ｂｅｃｏｍｅ               ｐａｒｔ               ｏｆ               ｔｈｅ               ｆｅｗ               Ｒｕｓｓｉａｎ               ｎｏｖｅｌｉｓｔｓ               ｗｈｏ               ａｃｔｕａｌｌｙ               ｗａｓ               ｅｍｂｒａｃｅｄ               ｂｙ               ｔｈｅ               Ｗｅｓｔ.
               Ａｌｌ               ｉｎ               ａｌｌ,               Ｄｏｓｔｏｅｖｓｋｙ               ｄｉｄ               ｎｏｔ               ｗｒｉｔｅ               ｍａｉｎｌｙ               ｆｏｒ               ｐｏｐｕｌａｒｉｔｙ               ｏｒ               ｍｏｎｅｙ,               ｂｕｔ               ｆｏｒ               ｈｉｓ               ｖａｌｕｅｓ.

Ｈｅ               ｗａｓ,               ａｓ               Ｉ               ｈａｖｅ               ｓａｉｄ,               ｍｏｒｅ               ｏｆ               ａ               ｐｈｉｌｏｓｏｐｈｅｒ               ｔｈａｎ               ａ               ｎｏｖｅｌｉｓｔ               ａｎｄ               ｓｉｍｐｌｙ               ｃｏｎｖｅｙｅｄ               ｐｈｉｌｏｓｏｐｈｉｃ               ｉｄｅａｓ               ｉｎ               ｈｉｓ               ｏｗｎ               ｗａｙ.

Ｔｈｅ               ｕｎｉｑｕｅｎｅｓｓ               ｏｆ               ｈｉｓ               ｗｏｒｋ               ｉｓ               ｓｏ               ｆｉｔｔｉｎｇ               ｉｎ               ｔｈａｔ               Ｄｏｓｔｏｅｖｓｋｙ               ｗａｓ               ａ               ｔｒｕｌｙ               ｃｏｍｐｌｅｘ               ｍａｎ               ｗｈｏ               ｈａｄ               ｍａｎｙ               ｄｉｆｆｅｒｅｎｔ               ｐｈｉｌｏｓｏｐｈｉｃａｌ               ｓｔｒｕｇｇｌｅｓ               ｔｈｒｏｕｇｈｏｕｔ               ｈｉｓ               ｌｉｆｅ.

Ｈｉｓ               ｕｌｔｉｍａｔｅ               ｒｅｔｕｒｎ               ｔｏ               Ｃｈｒｉｓｔｉａｎｉｔｙ               ｉｓ               ｈｉｓ               ｍｏｓｔ               ｐｒｏｆｏｕｎｄ               ｍｏｍｅｎｔ,               ｉｆ               ｔｈｅｒｅ               ｉｓ               ｂｕｔ               ｏｎｅ               ｔｈｉｎｇ               Ｄｏｓｔｏｅｖｓｋｙ               ｓｔａｎｄｓ               ｆｏｒ               ｉｔ               ｉｓ               ｔｈｅ               ｔｒｉｕｍｐｈ               ｏｆ               Ｃｈｒｉｓｔｉａｎｉｔｙ               ｏｖｅｒ               ａｌｌ               ｅｌｓｅ.

Ｔｈｏｕｇｈ               ｈｉｓ               ｖｉｅｗｓ               ｍａｙ               ｂｅ               ｃｏｎｓｉｄｅｒｅｄ               ｒｅａｃｔｉｏｎａｒｙ               ａｎｄ               ｃｏｎｔｒｏｖｅｒｓｉａｌ               ｉｎ               ｏｕｒ               ｄａｙ               ａｎｄ               ａｇｅ,               ｔｈｅｙ               ａｒｅ               ｃｅｒｔａｉｎｌｙ               ｗｏｒｔｈ               ｏｕｒ               ｃｉｖｉｌｉｚａｔｉｏｎ               ｔａｋｉｎｇ               ａ               ｓｅｃｏｎｄ               ｌｏｏｋ               ａｔ.
               ＳＯＵＲＣＥＳ
               Ｄｏｓｔｏｅｖｓｋｙ,               Ｆｙｏｄｏｒ.

Ｃｒｉｍｅ               ａｎｄ               Ｐｕｎｉｓｈｍｅｎｔ               1.

Ｎｅｗ               Ｙｏｒｋ:               Ｆｉｎｅ               
               Ｃｒｅａｔｉｖｅ               Ｍｅｄｉａ,               Ｉｎｃ.

2007.
               Ｆｒｅｅｂｏｒｎ,               Ｒｉｃｈａｒｄ.

Ｄｏｓｔｏｅｖｓｋｙ:               Ｌｉｆｅ               ａｎｄ               Ｔｉｍｅｓ.

1.

Ｌｏｎｄｏｎ:               Ｈａｕｓ               
               Ｐｕｂｌｉｓｈｉｎｇ,               2003.
               Ｇｏｃｓｉｋ,               Ｋａｒｅｎ.

"Ｂｉｏｇｒａｐｈｙ               ｏｆ               Ｄｏｓｔｏｅｖｓｋｙ,"               Ｔｈｅ               Ｂｒｏｔｈｅｒｓ               Ｋａｒａｍａｚｏｖ.

Ａｐｒｉｌ               
               9,               2003               Ｄａｒｔｍｏｕｔｈ               Ｃｏｌｌｅｇｅ.

18               Ｆｅｂ               2009               
               .


               Ｍａｇａｒｓｈａｃｋ,               Ｄａｖｉｄ.

"Ｄｏｓｔｏｅｖｓｋｉ,               Ｆｙｏｄｏｒ               Ｍｉｋｈａｉｌｏｖｉｃｈ."Ｅｎｃｙｌｏｐａｅｄｉａ               
               Ｂｒｉｔａｎｎｉｃａ.

1ｓｔ               ｅｄ.

1965.
               Ｍｅｙｅｒ,               Ｐｒｉｓｃｉｌｌａ.

Ｃｒｉｍｅ               ａｎｄ               Ｐｕｎｉｓｈｍｅｎｔ               Ｉｎｔｒｏｄｕｃｔｉｏｎ               1.

Ｎｅｗ               Ｙｏｒｋ:               Ｆｉｎｅ               
               Ｃｒｅａｔｉｖｅ               Ｍｅｄｉａ,               Ｉｎｃ.

2007.
               Ｓｈｅｓｔｏｖ,               Ｌｅｖ.

"Ｄｏｓｔｏｅｖｓｋｙ               ａｎｄ               Ｎｉｅｚｓｃｈｅ."               Ｌｅｖ               Ｓｈｅｓｔｏｖ.

2007.

19               Ｆｅｂ               2009               .






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